1 Chronicles 18:10

Authorized King James Version

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He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.

Original Language Analysis

וַיִּשְׁלַ֣ח He sent H7971
וַיִּשְׁלַ֣ח He sent
Strong's: H7971
Word #: 1 of 27
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֲדֽוֹרָם Hadoram H1913
הֲדֽוֹרָם Hadoram
Strong's: H1913
Word #: 3 of 27
hadoram, a son of joktan, and the tribe descended from him
בְּנ֣וֹ his son H1121
בְּנ֣וֹ his son
Strong's: H1121
Word #: 4 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 27
near, with or among; often in general, to
הַמֶּֽלֶךְ to king H4428
הַמֶּֽלֶךְ to king
Strong's: H4428
Word #: 6 of 27
a king
דָּ֠וִיד David H1732
דָּ֠וִיד David
Strong's: H1732
Word #: 7 of 27
david, the youngest son of jesse
ל֨וֹ to enquire H7592
ל֨וֹ to enquire
Strong's: H7592
Word #: 8 of 27
to inquire; by implication, to request; by extension, to demand
ל֨וֹ to enquire H7592
ל֨וֹ to enquire
Strong's: H7592
Word #: 9 of 27
to inquire; by implication, to request; by extension, to demand
לְשָׁל֜וֹם of his welfare H7965
לְשָׁל֜וֹם of his welfare
Strong's: H7965
Word #: 10 of 27
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
וּֽלְבָרֲכ֗וֹ and to congratulate H1288
וּֽלְבָרֲכ֗וֹ and to congratulate
Strong's: H1288
Word #: 11 of 27
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
עַל֩ H5921
עַל֩
Strong's: H5921
Word #: 12 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 13 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִלְחַ֤ם him because he had fought H3898
נִלְחַ֤ם him because he had fought
Strong's: H3898
Word #: 14 of 27
to feed on; figuratively, to consume
הֲדַדְעָ֑זֶר against Hadarezer H1928
הֲדַדְעָ֑זֶר against Hadarezer
Strong's: H1928
Word #: 15 of 27
hadarezer, a syrian king, possibly a royal title
וַיַּכֵּ֔הוּ and smitten H5221
וַיַּכֵּ֔הוּ and smitten
Strong's: H5221
Word #: 16 of 27
to strike (lightly or severely, literally or figuratively)
כִּי H3588
כִּי
Strong's: H3588
Word #: 17 of 27
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִ֛ישׁ had war H376
אִ֛ישׁ had war
Strong's: H376
Word #: 18 of 27
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִלְחֲמ֥וֹת H4421
מִלְחֲמ֥וֹת
Strong's: H4421
Word #: 19 of 27
a battle (i.e., the engagement); generally, war (i.e., war-fare)
תֹּ֖עוּ with Tou H8583
תֹּ֖עוּ with Tou
Strong's: H8583
Word #: 20 of 27
tou or toi, a syrian king
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 21 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הֲדַדְעָ֑זֶר against Hadarezer H1928
הֲדַדְעָ֑זֶר against Hadarezer
Strong's: H1928
Word #: 22 of 27
hadarezer, a syrian king, possibly a royal title
וְכֹ֗ל H3605
וְכֹ֗ל
Strong's: H3605
Word #: 23 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלֵ֛י and with him all manner of vessels H3627
כְּלֵ֛י and with him all manner of vessels
Strong's: H3627
Word #: 24 of 27
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
זָהָ֥ב of gold H2091
זָהָ֥ב of gold
Strong's: H2091
Word #: 25 of 27
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וָכֶ֖סֶף and silver H3701
וָכֶ֖סֶף and silver
Strong's: H3701
Word #: 26 of 27
silver (from its pale color); by implication, money
וּנְחֹֽשֶׁת׃ and brass H5178
וּנְחֹֽשֶׁת׃ and brass
Strong's: H5178
Word #: 27 of 27
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection